W. Cleon Skousen Insights

D & C 135 - 136 Joseph and Hyrum Seal Their Testimony with Their Blood

Section 135 - Historical Background: John Taylor and Willard Richards were witnesses to the murder of Joseph and Hyrum Smith. John Taylor was shot several times and fell to the floor but saved his life by rolling under the bed. He was assigned to write the official declaration of the church concerning the assassination.

The effort to destroy the Prophet came from two directions: One was from the apostate conspirators within the church, the other was from the gentile mobs outside the church. Once the United States President refused to help the saints, the governors of Missouri and Illinois were emboldened to work together to destroy Joseph Smith. After a failed attempt to kidnap Joseph back to Missouri, Joseph learned that about 200 apostates in Nauvoo conspired together to deliver Joseph to the authorities. This mutiny was led by William Law, second councilor in the First Presidency. They aroused the surrounding communities by publishing outlandish lies in a local paper called the Expositor. Feeling justified by these lies, the Expositor was destroyed by the saints, which further enraged the mobs and conspirators of violating free speech.

Joseph and Hyrum fled Nauvoo with the intent of going into the West, but after Governor Ford of Illinois promised to secure the safety of Joseph while sorting out the charges, and promising to actually stay with Joseph in Carthage, Joseph consented to return, even though he knew he was going “like a lamb to the slaughter.”

The governor hired the Carthage Greys to guard Joseph even though most of the soldiers were made up of the very mob that wanted to kill him. Then, breaking his promise, Governor Ford left Joseph and Hyrum in the hands of the Greys and fled for Nauvoo.

Seeing the obvious setup, the jailor moved his family out of the jail and allowed Joseph and Hyrum to use his bedroom on the upper floor.

Around 5:00 PM, about 100 members of the mob rushed past the “guards” and into the jail, stormed up the stairs and tried to force their way through the bedroom door. A bullet fired at the door penetrated into the face of Hyrum who immediately dropped. Willard Richards, John Taylor and Joseph pressed against the door and struck down the gun barrels forced through the small door opening, with bullets pouring into the room from every direction.

Joseph knew the mob wouldn’t be satisfied until he was dead. Realizing that he might save the lives of his friends, Joseph turned from the door and sprang to the window. He was shot in the back twice from the door and one in the chest from outside. Joseph fell lifeless from the second floor window and struck the cobblestone below. Making certain of his death, four of the mob propped Joseph’s body against the well, raised their rifles and shot Joseph point-blank into his chest. Then someone shouted “Here come the Mormons!” and the entire mob fled like cowards back into the woods.

• Recap: Joseph and Hyrum Smith were martyred to seal their testimony of the Book of Mormon and the Doctrine and Covenants. Joseph Smith has done more, save Jesus Christ only, for the salvation of men, than any other man. Joseph died innocent and was murdered in cold blood. Just prior to the rushing assassins, Joseph read Ether 12:36-38. The restoration of the Church of Jesus Christ cost the best blood of the nineteenth century. The innocent blood of Joseph and Hyrum will mingle with the blood of all martyrs of ancient times that John saw, and will cry unto the Lord of Hosts until he avenges that blood on the earth.

Section 136 - Historical Background: Within 2 years of the murder of Joseph Smith, the saints knew they would suffer the same fate unless they fled to the west. For many years, the leaders of the church had known that eventually the body of the church would have to make a massive migration to the Rocky Mountains. Practically while fleeing the city, the final finishing touch was completed on their beautiful Nauvoo Temple. Over the next few weeks, as mobs grew restless to drive the saints out, over 5,300 saints, at the risk of their lives, delayed their flight in order to receive their temple endowments. Then, amidst the mobbing, burning and violence of the mobs, the remaining saints crossed the Mississippi River in the freezing winter and into the savagery of the unconquered West. Near what is now Omaha Nebraska, a temporary station was established called Winter Quarters. It was here that Brigham Young received the following revelation.

Recap: The saints are to be organized in companies, as ancient Israel was organized, in 100’s, fifties, and tens, and covenant among themselves and God to obey the commandments. Each company is to prepare themselves for the westward journey, taking a share of the poor and widows. The leading company will cut roads and plant crops on their way for the benefit of those companies who will follow. The Lord assures the saints that their enemies cannot stop them. Just as the Lord saved the Israelites from the Egyptians, so he will save his people in this dispensation. Be honest with one another, be good stewards, be of good cheer with dancing and singing. In times of sorrow, pray unto the Lord. The saints are to be tried to prepare themselves to be faithful for the glory of God. It was needful that Joseph be killed to seal his testimony with his blood. Be faithful, for the kingdom of God has been restored unto you.

The Real Story of Thanksgiving: From Communism to Capitalism

Often overlooked and unappreciated, the history of the early settlers who initially practiced a form of communism that led to widespread starvation and hardship. The miraculous shift to free enterprise transformed their lives, replacing scarcity with abundance. This life-saving transition is the real reason behind the Thanksgiving celebration.

Learn the adventures of John Smith, the harsh realities faced by the Jamestown settlers, and the ultimate triumph of the Pilgrims at Plymouth. This 30-minute audio selection is a journey through the pivotal moments that shaped America's foundation and offers valuable lessons on the principles of hard work and perseverance.

Perfect for sharing with family and friends, this episode provides a deeper understanding of Thanksgiving's significance, making it an ideal listen during the holiday season.

D & C 133 - 134 Prepare for the Second Coming of Christ

Section 133 received Nov 3, 1831 in Hiram Ohio

Historical background - By November, 1831, Joseph had compiled many of the Lord’s revelations which would eventually become a Book of Commandments, later known as the Doctrine and Covenants. On November 1, 1831, the Lord revealed a “Proclamation” to the world which became the preface to the Book of Commandments, or section 1. Two days later, on November 3, 1831, the Lord revealed an appendix to the Book of Commandments, or section 133 which is a prophetic declaration of what must occur prior to the second coming of Christ.  

• Recap: Christ will appear suddenly in his temple. The saints must flee from Babylon and gather in Zion. Christ will stand on Mount Zion with his 144,000. The continents will become one land and the lost ten tribes will return. The gospel will be preached worldwide. Christ will appear in red apparel. The righteous shall be resurrected and the New Jerusalem will be established while the wicked will be destroyed by fire.

Section 134 declared and adopted Aug 17, 1835 in Kirtland Ohio

Historical Background – On August 17, 1835, the church held a conference in Kirtland, Ohio to accept the Book of Commandments as scriptural revelations from God. Also, due to the political turmoil and abuses of power, especially the disregarding of constitutional rights and privileges that should have been afforded the saints, it was felt necessary that a statement of beliefs in Governmental laws should be included in the Book of Commandments. Joseph Smith was in Canada at this time and was not present at the conference. Therefore, Oliver Cowdery wrote section 134 outlining the role and purposes of earthly government. This was presented to the saints and it was accepted to be included in the Book of Commandments but as a declaration and not a revelation. When Joseph returned and reviewed the document, he allowed it to stand as is because the saints had already voted their approval during the conference.

• Recap: Governments are instituted by God for the benefits of mankind and should preserve freedom, protect rights, life and property. Laws should be administered fairly and equally. The people are bound to obedience to the laws of the land. Punishments should be made according to the nature of the crime.

D & C 129 - 132 My House is a House of Order and Not a House of Confusion

Revelation Dates: February 1843 – July 1843

Revelation Places: Nauvoo, Illinois

Section 129 - Historical Background: One of the saints in England, converted by Heber C. Kimball, was a faithful man named William Clayton. Three years after his baptism, Clayton moved his family from England to Nauvoo and in 1842 became a secretary and scribe to the Prophet Joseph. Over the next two years, William Clayton was present and recorded significant revelations, instructions and sermons given by Joseph, including the following three sections of inspired instruction. 

• Recap: There are two kinds of beings in heaven: resurrected beings and spirits of the righteous. If God sends you a messenger, ask to shake his hand. If he is a resurrected being, he will do so and you will feel his hand. If he is a righteous spirit, he will not shake your hand but will simply deliver the message. If he is an angel of Satan, he will try to deceive you by attempting to shake your hand but you will feel nothing.

Section 130 - Historical Background: Orson Hyde gave a talk at a meeting attended by Joseph Smith. Afterwards, Joseph made some corrections to the talk and answered questions from the group. Several brethren, including Wilford Woodruff, took extensive notes which became  section 130.

• Recap: Jesus is a distinct, glorious personage. Angels reside with God the Father on a globe like a sea of glass. Those who will reside with God will be given a new name. The timing of the return of Christ is not given. A person will have an advantage in the next life by gaining more intelligence and knowledge in mortality. When we receive blessings, it is because of obedience to that law pertaining to that blessing. The Godhead is described.

Section 131 - Historical Background: A small group of people went with Joseph to Ramus, Illinois and a discussion with the Prophet was held. The apostles carefully recorded these notes of gospel gems which became section 131.

• Recap: In the celestial kingdom there are 3 degrees. To obtain the highest degree, one must enter into the everlasting covenant of marriage, for time and all eternity. To receive your calling and election sure, it will be by revelation and sealed through the priesthood. One cannot be saved in ignorance. Spiritual matter is tangible, but too refined to see it.

Section 132 - Historical Background: Joseph Smith learned the doctrine of plural marriage gradually. He first became acquainted with it early in his prophetic career as he translated the gold plates. Under the reign of Lehi’s son Jacob, the people began to practice polygamy, justifying their immoral behavior on prophets of old, such as Abraham, Isaac, Jacob, David and Soloman. Here, the Lord declared polygamy as a sin unless the Lord had commanded it. As early as 1831, while Joseph was revising the Old Testament, he again came across the accounts of ancient prophets being commanded to practice polygamy. Joseph asked the Lord about it. What he received was such a shock that Joseph didn’t dare record it. The most frightening part was the declaration that Joseph himself would be called upon to introduce this doctrine to the whole church. Joseph carried this burden for over a decade, when on July 12, 1843, at the request of his brother Hyrum, Joseph finally dictated the revelation, known today as section 132. Through the years, this revelation had haunted Joseph Smith. Even after dictating the revelation, it wasn’t made public until after Joseph’s martyrdom 11 months later. It was finally published to the saints in 1852.

• Recap: “Thus sayeth the Lord”, a new and everlasting covenant of eternal marriage must be accepted to achieve exaltation. This new covenant must be sealed by the Holy Spirit of promise, as it must for all covenants entered into through priesthood keys and proper authority. Any covenant not made properly will have no effect after death. Thus the Lord’s house is a house of order, not of confusion. When marriage is performed under the laws of men it will end at death, and those people will remain single and becoem angels; whereas celestial marriage performed under the laws of God will remain in effect for time and eternity, and those people will continue to increase and progress to godhood.
• The plurality of wives is forbidden unless God commands it, as He did in ancient times to Abraham and Sarah, Isaac, Jacob and David. Because God commanded it, there was no condemnation. Joseph Smith is also commanded of God to introduce plural marriage into this, the last dispensation. Emma is commanded to accept this law and consent. The same abides for all who are commanded to enter plural marriage, that the first wife must give consent.
• Note: Emma did consent to obey the "law of Sarah," but only temporarily. Joseph was sealed to a number of wives, however there is no record of any children resulting from these sealings. Nevertheless, Joseph’s example opened the door to the patriarchal order of matrimony under the Lord's strict conditions. Only 5% of the saints were permitted to live the law of plural marriage, yet the entire church suffered the avalanche of new persecution. Following the supreme court of the United States' decision declaring the practice of polygamy illegal, the prophet Wilford Woodruff sought the Lord for direction. In 1890, the Lord released the church from further efforts to extend the number of plural marriages in the future. The sacrifice, persecutions and suffering of the members had been sufficient, just as Abraham's willingness to sacrifice his only son Isaac was sufficient.

D & C 125 - 128 A Voice of Gladness for the Living and the Dead

Revelation Dates: March 1841 – September, 1842

Revelation Places: Nauvoo, Illinois

Section 125 - Historical Background: As the saints from around the world gathered to Nauvoo, many of them settled on the west side of the Mississippi River (Iowa) where the land was more affordable. Two stakes were organized there. With the increasing emphasis on the gathering place in Nauvoo, the question was raised whether the saints in the Iowa Territory should relocate to Nauvoo. Joseph inquired of the Lord.

• Recap: The saints are to settle in the areas according to where Joseph Smith will be inspired to designate, including those areas west of the Mississippi.

Section 126 - Historical Background: Brigham Young was baptized a member of the church in 1832 and has been one of the chief supports of Joseph. For 9 years he served many missions including the eastern states, Canada and England. Joseph predicted in 1832, “A time will come when Brother Brigham will preside over this Church.” Upon Brigham’s return from his successful mission to England in 1841, he reported, “Through the mercy of God we have gained many friends, established churches in almost every noted town and city in Great Britain, baptized between seven and eight thousand souls, printed 5,000 Books of Mormon, 3,000 hymn books, 2,500 volumes of the Millennial Star, and 50,000 tracts.” Joesph received this revelation for Brigham in his own home.  

• Recap: Brigham’s offering is accepted by the Lord and he is told to stay in Nauvoo with his family, to “send” rather than “take” the Lord’s word to the world.

Section 127 - Historical Background: After Joseph’s escape from Missouri into Illinois, Missouri Governor Boggs petitioned the Illinois Governor to arrest Joseph and extradite him back to Missouri for trial. To Joseph’s surprise, and alarm, the Illinois Governor granted this request of extradition. Joseph’s only protection was to stay out of sight until the sheriff, sent from Missouri, became discouraged and returned home. This section is an epistle to the saints by Joseph Smith while in hiding, explaining why he would be out of sight for a while. 

• Recap: Joseph has left Nauvoo temporarily for the safety of the saints and himself. These “perils” Joseph is called to pass through are a small thing to him. Like Paul, Joseph glories in tribulation. The saints should be glad, even in persecution, for God will prevail. Meanwhile, when baptized for the dead, keep good records to show the legitimacy of the ordinances, for what is bound on earth is also bound in heaven. He promises more information will be sent by him shortly.

Section 128 - Historical Background: Five days following section 127, Joseph sends this new epistle to the saints, expounding further instructions on the ordinance to baptize their dead. These baptisms were occurring in the Mississippi River until the baptismal font within the unfinished temple could be completed and dedicated. Joseph was anxious to share all the sacred ordinances to be performed inside the temple, but began with baptisms for the dead. Only 6 others, all of whom were apostles, had received their temple endowment earlier in May, in the upper room of the improvised temple of Joseph’s store. This was necessary because the temple was only about half completed. 

• Recap: Joseph reiterates the importance of a recorder to provide a witness and a very precise record of each ordinance. Whatever is recorded on earth is recorded in heaven, and likewise whatever is not recorded on earth is not recognized in heaven. The baptismal font in the temple is in similitude of the grave, being immersed in the water and then coming forth, as in the resurrection. All priesthood keys of past dispensations have been restored. Take courage and be glad, rejoice for the redemption of both the living and the dead.

D & C 124 Let This House Be Built That I May Reveal Mine Ordinances

Revelation Date: January 19, 1841

Revelation Place: Nauvoo, Illinois

Section 124 - Historical Background: It had been 2 years since receiving the prior revelation and much had happened during that time:

- Joseph had finally been freed from Liberty jail by a sympathetic sheriff (who was then killed by the angry mob for allowing Joseph to escape).

- Joseph fled to Illinois and the saints purchased thousands of acres of unimproved land in Commerce, Illinois for settlements. It was a swampy and mosquito infested wilderness. Many saints suffered from malaria as they drained the swamps and worked the land.

- Two notable deaths had occurred – Bishop Edward Partridge (resulting from persecution injuries) and Joseph Smith, Sr.

- Joseph had gone to Washington DC to seek redress from President Martin Van Buren, who refused to help them. In his own words, Van Buran’s refusal was made for his own personal, political gain.

- The Governor of Illinois signed charters allowing the Saint's new city to be established, self-governed and allowed an independent military body formed from within to protect itself. Hence the city Commerce is renamed Nauvoo, a Hebrew word meaning a place of rest and beauty, and a militia, called the “Nauvoo Legion,” is organized. 

Joseph felt a great sense of urgency in completing the Lord's and fulfilling his calling. Joseph receives this revelation as a result of his pleadings, which is the longest revelation in the Doctrine and Covenants. 

• Recap: Joseph is to make a proclamation of the Gospel to all the rulers of nations; the saints are commanded to build a new temple to the Lord; they are also commanded to build a house to welcome outside guests and investigators; Hyrum is called to replace his father as Patriarch of the church; general and local officers are called directly by the Lord, yet they all must be sustained by the church membership in a church conference before they are allowed to take their office.

D & C 121 - 123 O God, Where Art Thou?

Revelation Date: March, 1839

Revelation Place: Liberty Jail, Missouri

Section 121 - Historical Background: By March 20, 1839, Joseph Smith had reached the lowest depths of utter despair. The physical dimensions of the restored church had been shattered. The saints had been forced to abandon their homes and property in the depths of winter, fleeing over the entire width of Missouri to escape the murdering mobs and Governor Bogg’s unsparing militia. Joseph’s father would eventually die from this suffering, and all this while Joseph lay helpless in prison. The hopes for the new Jerusalem and the mighty Zion were demolished. In this cold, miserable dungeon, Joseph saw no possibility of a fair trial or any way to escape. He and his companions were barely surviving with scraps and slops from the warden’s kitchen, some of which was poisoned and other offerings were described by the guards as “Mormon beef” suggesting a fallen saint's human flesh. In the midst of all this, Joseph’s broken heart cried out to God in anguish.  

• Recap: Joseph pleads, “O God, where art thou?” and is answered lovingly and powerfully, “Peace be unto thy soul.…Fear not… for God shall be with you.” All these enemies of God and of His anointed, are cursed and will “not escape the damnation of hell.” The faithful will receive the Spirit of God, receiving all knowledge, blessings and exaltation. Many are called, but few are chosen because their hearts are set on the things of the world and they exercise unrighteous dominion. The chosen will consistently exercise faith, love, charity and virtue.

Section 122 - Historical Background: This revelation is a continuation of section 121, given in the Liberty jail, Missouri.

• Recap: Joseph, the Lord’s beloved prophet, receives comfort and encouragement. The faithful saints will continue to honor and support him. These tribulations will be for Joseph’s experience for good, and the Lord will stand by him. The Lord has descended below all these things. The days of Joseph are divinely set and cannot be altered by men. Therefore, fear not what men can do, for God shall be with him forever and ever.

Section 123 - Historical Background: This section is a continuation of sections 121 and 122, given in the Liberty jail, Missouri.

• Recap: It is the duty of the saints to keep record of all their losses in life, property and sufferings, including the names of all the offenders. Gather up by committee all the libelous publications. This is done so all the enemies are exposed and left without excuse. Furthermore, it is the duty of the saints, with great earnestness, to bring to light the darkness of evil and expose the wicked. Do not consider this insignificant, for by small things, great things will come to pass. And then stand still and see the salvation of God revealed.

D & C 115 - 120 Your Sacrifice Will be More Sacred than Your Increase

Revelation Dates: April – July, 1838

Revelation Places: Farr West, Missouri

Section 115 - Historical Background: The first General Conference of the church in Missouri was held at Farr West on April 6, 1838. Joseph had arrived a few weeks prior to the conference, having fled Kirtland with the saints and traveling nearly 900 miles to Farr West. Following this exodus and enduring the apostasy of many members, including 4 apostles, the Lord sends this revelation as encouragement to the stalwart saints who remained faithful in the kingdom.  

• Recap: The proper name of the Savior’s church is The Church of Jesus Christ of Latter-day Saints. The saints in Missouri are given a second chance to build the Lord’s temple; but are to build it according to the pattern given by the Lord and without any debt. They are encouraged to build up Farr West and establish stakes within Zion.

Section 116 - Historical Background: As the saints continued to pour into the region of Farr West, Joseph travelled north to find additional suitable areas for settlement. About 25 miles north of Farr West, the Lord revealed to Joesph that he was treading on very sacred land.

• Recap: This spot of land is named Adam-ondi-Ahman, the spot where Adam will visit his people as prophesied by the prophet Daniel.

Section 117 - Historical Background: After being forced from Kirtland, the saints scattered quickly and widely. A large group of saints, called the Kirtland Camp, were the last main group who left Kirtland on July 5, 1838. Previously, Joseph had assigned William Marks to be responsible for the church property in Kirtland, along with Bishop Newel K. Whitney who was enjoying prosperity there. But, unknown to Joseph, neither of the two men had joined the Kirtland Camp exodus and lingered in Kirtland. Meanwhile, Joseph inquired of the Lord for further instructions and received the following 4 revelations, sections 117 – 120.

• Recap: Whitney and Marks must settle their business affairs in Kirtland and go speedily to Missouri. They must sell their properties quickly and not be concerned about lost profit or opportunities. William Marks to be called as a church leader in Farr West.

Section 118 - Historical Background: This is the second revelation Joseph received on July 8, 1838. Joseph had set up his headquarters in Farr West. Due to the faint-hearted apostacy of four apostles, the Quorum of the Twelve had been diminished and needed to be replenished with faithful brethren. Joseph pleads, “Show us thy will, O Lord, concerning the Twelve.” Five of the faithful apostles were present at this time, namely, Thomas B Marsh, David W Patten, Brigham Young, Parley P Pratt and William Smith.

• Recap: A conference is to be called immediately to fill the vacancies of the twelve with valiant servants. The Quorum president, Thomas B Marsh, is to stay in Farr West and supervise the publications for the church. The other apostles are to go out and continue preaching the Gospel. The Lord will provide for them and their families. The following spring, on April 26, 1839, the apostles are to gather in Farr West and leave from the temple sight and travel to England on proselyting missions. Quorum vacancies are filled with John Taylor, John E Page, Wilford Woodruff and Willard Richards. 

Section 119 - Historical Background: This is the third revelation given on July 8, 1838. Prior to this revelation, the saints had been commanded to live the law of consecration. Because of failure on the part of the saints, the Lord withdrew this law and covenant. Tithing, as understood by the saints at that time, was merely a free-will offering or  contribution to the church. Joseph asks the Lord, “O Lord, show unto thy servants how much thou requires of the properties of thy people for a tithing.”

• Recap: All surplus property of the saints should be paid to the bishop of the church to be used for the needs of the church. Once this contribution is made, the saints are to then contribute one-tenth of their annual interest. This law of tithing will be the standard for all the saints of Zion forever.

Section 120 - Historical Background: This is the fourth revelation given on July 8, 1838. One of the most critical issues facing Joseph was how to authorize the disposition of resources collected through tithing.

• Recap: Tithing properties should be distributed by the First Presidency, overseeing the distributions authorized by the Presiding Bishop, who will also oversee the distributions made by the high council. All distributions of tithing are to be according to the His voice. 

D & C 111 - 114 Purify Your Hearts Before Me

Revelation Dates: August 1836 – April 1838

Revelation Places: Salem, Massachusetts; Kirtland, Ohio; Farr West, Missouri

Section 111 - Historical Background: In the summer of 1836, a member from Massachusetts by the name of Jonathan Burgess, came to Joseph regarding a sister member in Salem, Massachusetts who was now deceased. He explained that prior to her death she intended to give the church a large treasure of gold and silver which was stored in her basement. Seemingly true, Joseph knew this treasure would be a great blessing to help pay the significant debts taken on by the church for the building of the temple and assisting the saints in Zion. As Joseph, Hyrum, Sidney and Oliver left Kirtland on their mission to the Northeast, they stopped in Salem. Upon arrival they met with brother Burgess, but the sister’s home (and treasure) could not be found due to the tremendous changes in the growth of the city. Meanwhile, back in Zion the saints who had been driven from Jackson County were settling in Clay County. Now, they were asked to leave that county also. Amidst all this turmoil, many of the church leadership were away on this missionary effort, and Joseph received the following revelation.

• Recap: The Lord is pleased with their journey, despite their folly (for the treasure). Don’t be concerned about the debts of the church, for the Lord will give the saints power to cover these debts. Continue the missionary work in Salem and the vicinity.

Section 112 - Historical Background: As it often occurs, following marvelous and beautiful spiritual manifestations, come equally spectacular evil doings, hardships and tribulation. The saints had experienced magnificent spiritual visions and wonders at the dedication of the Kirtland temple, but were now experiencing unprecedented mobs and persecution. Little did they know the Lord was about to manifest significant sifting in the  church, including its leadership. The year following the temple dedication saw a spirit of apostasy sweep through the church. In the midst of this, the Lord opened England as a focus for missionary work, which became incredibly successful. It had been nearly a year since the Lord had given Joseph a direct revelation. The Lord directs this to the First Presidency and Quorum of the Twelve (Thomas B Marsh is Quorum President).

• Recap: Thomas B Marsh was troubled, prayerfully seeking repentance, which was granted. Now, he must remain faithful and preach the gospel. The Lord knows his heart and he must refrain from being partial towards the brethren. Admonish the 12 Apostles for their sins, who must humble themselves, soften their hearts and repent. Marsh holds the keys to administer over the twelve. A day of desolation and lamentation will cover the earth, beginning in the church. Go with the twelve into the world and preach the Lord’s gospel. Stay faithful.

Section 113 - Historical Background: 1837 and 1838 were the saddest years in the church up to this time, with rampant apostasy and threatening murders. Armed mobs pursued Joseph constantly. In one day, Joseph was arrested, released and arrested again 6 times. Fleeing for their lives, the saints abandoned their homes and escaped into the western frontier, settling temporarily in Farr West Missouri. Upon his arrival, Joseph was asked several questions by the brethren concerning the book of Isaiah. This revelation is one of three sections in the Doctrine and Covenants that deal with scriptural interpretation (see also sections 74 and 77).

• Recap: Isaiah Ch 11: The Stem of Jesse is Jesus Christ; the Rod of Jesse describes Joseph Smith as a resurrected being; the Root of Jesse describes Joseph Smith in mortality; Ch 52: The strength of Zion is the Priesthood; To loosen the bands of her neck is in reference to scattered Israel and releasing the curse upon the Jews.

Section 114 - Historical Background: This revelation relates primarily to David W Patton. In 1835 Patton was ordained to be an apostle and was always faithful to Joseph and obedient to God. In this revelation, David W Patton is called on a mission. Note: In October, 1838, while defending the church against an angry mob at Crooked River, Apostle David W. Patton was killed, thus becoming the first martyred “Prophet, Seer and Revelator” in the last days.

• Recap: David W. Patton to settle his affairs and go into the mission field to preach the gospel. Those who hold church positions that are unfaithful will be replaced.

D & C 109 - 110 The Kirtland Temple - A Place of Holiness

Revelation Dates: March 27, 1836 – April 3, 1836

Revelation Places: Kirtland, Ohio

Section 109 - Historical Background: In December 1832, the Lord commanded the saints of Kirtland to build a temple. At that time, there were only about 100 members living in Kirtland, who lacked money, lands or knowledge to accomplish the task. Yet, at the completion and dedication of the temple in March, 1836, there were over 1,500 members, eager to receive their promised “power from on high.” Joseph had never seen a temple but through revelation he was shown the “pattern” from which to build. Through great sacrifice, from the laying of the initial cornerstone in July, 1833 to the dedicatory prayer on March 27, 1836, the temple was now complete. From January through March of 1836, the church experienced what some call a season of Pentecost. There were many open visions of angels, heavenly messengers, spiritual manifestations and even the appearance of the Savior himself. Under direct revelation, Joseph received this dedicatory prayer and read it to the one-thousand members crowded into the pews of the temple.

• Recap: The Lord is asked to accept the house, which they were commanded to build, as a house of the Lord. A request is made to the Lord for His appearance to the saints in their solemn assembly. This house is to be a house of prayer, fasting, faith and glory. He asks the Lord to deliver the saints from their enemies, that they may go in power to gather the righteous before the calamity of the wicked. Turn away thy wrath from the repentant. May the Jews, Lamanites and all Israel be redeemed. Joseph prays for the leaders of the church and the saints be crowned with power and reap eternal joy.

Section 110 - Historical Background: On Easter Sunday, April 3, 1836, one week following the temple dedication, 800 saints gathered in the temple to worship. Although the ordinance of endowment had not yet been revealed (that would be in 1842 in Nauvoo), the ordinances of washing and anointing and the washing of feet had been revealed. As the members worshipped and listened to sermons by church leaders, they  participated in the sacrament as administered by the twelve apostles. Then curtains were drawn, or dropped, separating the Prophet and Oliver Cowdery (ordained as Assistant President) from the congregation. Here, they both knelt in prayer and the heavens were opened. Joseph and Oliver received the following glorious revelation.  

• Recap: The Lord appears at the temple pulpit before Joseph and Oliver, accepting the Kirtland temple as His house. Moses then appears to them and commits the keys of the gathering of Israel; Then Elias (a messenger) appears and commits the keys of the covenant of Abraham; And lastly, Elijah appears and commits the sealing keys, which without these keys, the whole earth would be smitten with a curse. Now, the great and dreadful day of the Lord is near, even at the doors.